Question & Answers with Sri Sri Ravi Shankar
Q: When we take rebirth when does the old soul enter the body?
Sri Sri: Rebirth happens! So many times we have died and taken birth. Soul can enter the womb at any one of the three times: at the time of conceiving, or the 3rd month of pregnancy, or at the time of birth. Many souls race and from these souls only one gets the body. In a race only one comes first, right? Sometimes, there are two then there are twins!
Sri Sri: Maya means all which changes, which can be measured. Everything that comes in purview of the five senses is changing – is Maya.
Q: Here you are teaching about the organic farming and rural development, I would like to know about all this so that I can go back and start something.
Sri Sri: You can go on the Ashram tour. You can go and visit the pathshaala, the goshala. One of the best Ayurvedic hospitals is coming up here. In Ayurvedic College, there is an exhibition about herbs, how each and every aspect of creation can help us. They are very nicely done. They put the herb and how and for what it is beneficial. See when you consume a whole herb, it has a different effect. In allopathy, when you are extracting only a portion of the herb and not the whole, it doesn’t leave that effect. So, the chemicals used adversely affect the body.
Q: Why are some forms of Devi so ferocious like that of Mahakali?
Sri Sri: Love and fear are two shores of the same consciousness. If you can love such a frightening form of Divinity, then you can love anyone. There is no fear left! When the acceptance level has increased manifold to accept both beautiful and ugly as your own forms, you come up stronger and solid. So to present beauty and ugliness as forms of the Divine is the intelligence of the ancient seers.
Fear and even ego also is all of that one Divinty. From serene to frightening, birth to death - when someone is awakened to such a level of consciousness that He sees divinity in all the forms, then only all this can be seen as maya. When the mind is calmed then the divinity is here only.
People decorate even with a cactus. So, recognizing beauty in everything – Flowers as well, and thorns as well. If you can accept such frightening aspect of divinity, it completely removes fear from the mind and the body. One who has undergone such states, their acceptance has become so strong. Beautiful and ugly both are your nature. Most beautiful and most ugly forms – everything is a part of one truth.
Q: How much importance should we give to Vaastu Shastra in our life?
Sri Sri: It is an ancient scripture which has scientific basis. It says which direction the wind blows, which direction the cosmic energies are moving. Unfortunately, we don't have the whole of Vaastu Shastra. Lot of it is lost, destroyed. So whatever we think we have and our Vaastu people have, we are making use of it. Take it with a pinch of salt. There is something interesting about it, there are scientific validations to that. There are scientific validations to ancient thoughts. Just that not explained scientifically. We need to understand some of the customs properly. More research is to be done.
Q: How does one know when one has been transformed by meditating? Does a person become aware that he has transformed?
Sri Sri: Without doubt you will feel elevated. You don't need another proof. Do you ask someone whether you have pain or not. Similarly when you are happy, joyful you know that you are happy. In the same way it is very obvious when you are calm and serene, turn back and see what were you before and how the knowledge has transformed you now. That contrast, that difference will tell you.
Q: Guruji how to handle a teenage child?
Sri Sri: Teenagers, when you have to manage them, you should know how to ride a horse - neither too lose nor too tight! Some times you let it loose, sometimes you hold it tight. So keep a balance.
Q: How does one deal with people telling lie? Can’t one actually progress being truthful?
Sri Sri: We can make progress being ethical. One thing is you have to make them really understand that you can rise very high like satyam and fall down like astayam (laughter)! So many such cases! One who is truly honest lives like a King, one who walks on wrong path, his own consciousness doesn’t allow him to smile from heart. Such people can’t even sleep properly.
Okay! Does that mean living like Satya Harishchandra? 100 percent truth is also not workable. So, it is so beautifully said in our Shastras! A Brahmin or Sanyasi is not allowed to speak lie, not at all. A teacher cannot! But a king, an administrative can do a little if it is in favor of public in general! Then there is a little more possibility for businessmen. Bahut khush nahin ho jaana (laughter)! (It loses essence while translating but still “That doesn't mean you should take it for granted!”) Like there is salt in food only that much lie is allowed in business. Like in one – two cases, suppose you have to sell your product, you can say it is the best, even when you know it is not! You won’t accrue any sin that way. So as there is salt in the food! If more... will it still be eatable?
Philosophy of death:
Q: What if Boss is so corrupt and he wants you to be part of it, how to handle such a boss? It is difficult to survive in such a case.
Sri Sri: I know I know (laughter, clapping)! I can understand your difficulty. You need a lot of skill for that. You have to somehow tell the boss, “Boss I am not good at it, if I do some mistake you will be in trouble. Better to give it to the other person (clapping). I’m not skilled at this”. You can tell this or you can suggest your idea and say, “This is better boss, maybe. You know better, you are the best judge”. If you throw this last sentence he may think of taking your suggestion. But if you tell him you are wrong and what I’m saying is right then this would be the wrong way to communicate. Not only with your boss even with your parents, sometimes even with your spouse.
Q: I am into a field of research where I try to figure out the reasons of chaos in the world. In one of my researches when I was finding some conflicting threads in various religious prevalent beliefs, I found both Lord Budha and Lord Shankarya Charya had spoken of Soul. Can you throw some more light on seeming different statements of the Masters as per different times?
Sri Sri: Lord buddha said that everything is nothing. Everything dissolves into nothing. He said, I meditated to see the soul and found no soul.
Shakaracharya said: “Who searched? Who found that everything is nothing? Who said I did not find the Atma? That is Atma. That is what upanishads say. Buddha says the whole universe is empty like the space, Shankara Charya says the whole universe is full like space - everything is in space.