Question & Answers with Sri Sri Ravi Shankar
Sri Sri Ravi Shankar:
First of all you must know that those who died they have no suffering, they died finished. Suffering ends with death; got it. Don’t think they are suffering. It is the people who are still here, they are suffering. Those who are dead they are at peace, those who are alive they are suffering. So every effect has a cause, either it is an individual cause or a collective cause. Now see all these people in Afghanistan are suffering, why? There is a collective cause because they did not educate the children there in a more liberal, tolerant way of life. They were educating people in the Taliban style. So all the youths were brain washed and they were thinking only narrow. That act of theirs gave suffering to the whole country, isn’t it? Why Afghanistan is suffering today? Because of an action, so every suffering has karma, has an action. Karma means what? An action that you did. So individually you may say I didn’t do it but collective karma is also there. Collectively a whole nation chose the path of Talibanism. That brought so much suffering to the whole nation. Last 35 years they are suffering; no food, no roads, no water, extremism. So that is karma; the past karma which is affecting the present. Do you see what I am saying? Similarly for every action there has been a cause. Without cause an action cannot happen. Are you with me? See, you sow a seed of a pine tree ten years ago; today it has become a pine tree. There are two types of karma. One is, you put your finger in the fire, and will it burn now or tomorrow? You do an action now, the result is immediate. You put your hand in the fire and it will burn now. So this is karma right. At the same time you sow a mango seed and do you think today you will get the fruit? Ten years later your children will enjoy the fruits of the seed that you have sown today. Mango you will get several years later, say 5 years or 8 years later. So certain karmas are there that you do and get the result now, and some karma gives the result after some time. So that is the next type of karma. Similarly, your height; suppose you are 25 or 30 years old, I ask you what is your height? 150cm, now you can’t change that correct. You can put high heel but it doesn’t change your height, you are looking simply taller. Now, what is your weight? 50 kilos, this you can change. You just have cheese and butter and bread for two weeks, from 50 you will go up to 60 or 80. So you can grow like fat or you can thin down, that is your choice but once you are 150cm and you have crossed 22 years of age, that’s it. So similarly certain karma you cannot change but certain other karmas you can change them. But if you think all karma cannot be changed or all can be changed, both are wrong. What do you say? Today that is what people are in confusion about karma. Some people say you have free choice, you choose, you can choose anything, you can change anything in the world. Some people say that or not? They are wrong. Some people say nothing you can change, it is all karma, everything is fatalistic, that are wrong also, got it! So certain things can be changed, certain things cannot be changed, got it. Very good!Sri Sri Ravi Shankar:
: As you sow, so you reap. Isn’t it? There is a couplet(shlok) that defines Raajasic intellect as that which discriminates among individuals, whereas Saatvik intellect treats everyone alike seeing the same divinity in all. So during meditation, when the saatvik intellect awakens, think of those to whom you feel attached as manifestations of the divine, and those towards whom you feel enmity, also as manifestations of the divine. This is all merely a game. The same divine manifesting in different colours has also manifested within me, as me. How many of you experienced it today?( Many in the crowd raise their hands. ) ‘Sarva bhuteshu yena ekam bhavam avyayam ikshate avibhaktam vibhaktesu tat gyanam viddhi satvikam’ That which is uninterrupted / undivided at all times – the same indivisible mind in discrete bodies, the same indivisible space which appears separate in ten different bowls - one who sees this unity in diversity is extremely special. The ability to experience this state of unity even for a little while in meditation is present in the aatvic consciousness, although one cannot remain in this state forever. A raajasic mind is one that focuses on the differences (disparateness) among all beings / individuals. Taamasic intellect is that which is stuck in one point of view, and lacks the ability and willingness to look beyond; a thought comes to the mind and becomes permanently rooted – small /narrow mindedness. Say for instance, one forms a negative opinion of someone, treats them unfairly and then uses all means and arguments to justify that behaviour or stand point. You see many people in this taamasic mindset all around. They stay trapped in their preconceived notions. The idea that meditation, yoga etc. are useless, and all saadhus (Sages) and sanyaasis (hermits) are imposters, hypocrisy remains firmly embedded in their minds. They are unwilling to alter their opinion even when contrary evidence is provided. This is taamasic attitude or knowledge. I will tell you a story; Mullah Nasruddin had a thought that he was dead. He began to deny everything with the argument that he was dead. If his wife said something to him, he would say, ‘how can a dead man reply?’ If she asked him to do any work, he would say, ‘how can a dead man do anything?’ So finally his wife got fed up and took him to a psychiatrist. After a lot of discussion, the psychiatrist asked mullah, if blood comes out of a dead body. Mullah said ‘no, blood becomes water’. So the psychiatrist took out a pin and pricked mullah’s hand, and blood came out. ‘Look mullah, you are bleeding, so you are alive!’ said the psychiatrist. Then Mullah looked at the oozing blood and said, ‘Oh, today I have learnt a new thing – even dead men bleed!!’ This is taamasic knowledge. Saatvik knowledge is essential in life. Through Saatvik knowledge, God can be found. For earthly life, some raajasic knowledge (discrimination) is needed. Taamasic knowledge increases sorrow, suffering and ignorance.Sri Sri Ravi Shankar:
This is what you need to discover, ‘Who am I?’Sri Sri Ravi Shankar:
Look, these negative emotions come and go, when you are very tired, have low Prana or are sad and depressed. However, only positive emotions arise when pPrana levels are high and you are happy. So, negative emotions reflect a deficiency of Prana.Sri Sri Ravi Shankar:
This law is God. The law by which everything is happening is God.Sri Sri Ravi Shankar:
By means of what you just did: going beyond the three gunas (Saatvic, Raajasic and Taamasic) through meditation. In meditation we get deep rest and freshness, purity, peace and joy arise spontaneously. How does joy arise - when you are at peace, at rest. That is why it is said, ‘nistraye gunyo nitya satvastu ’: as you rise above the three gunas, Sattva increases. Do not be attached even to good deeds. Drop everything. In deep rest none of these gunas exist. In sleep there is tamo guna, in work there is rajo guna, and when you are not working or engaged in thought, there is sato guna. When you sit in meditation, in that state of thoughtlessness, you transcend the three gunas; and when you come back, sattva rises. By the way, rajo guna is useful in getting rid of tamo guna through awakening frustration and anger. As sato guna increases, rajo guna quiets down. And when you get past sato guna also, sattva is enhanced.Sri Sri Ravi Shankar:
At the time of death, divine beings escort the soul with respect and honour. If someone has committed bad deeds in life, yama doot drags the soul away. Association with the enlightened brings honour and respect. Like a chief guest in a program is welcomed respectfully, and an uninvited guest is thrown out. The treatment we get in subtle world is same as the treatment we get in the earthly world. So if we leave with contentment, we are taken to other world respectfullySri Sri Ravi Shankar:
You want to know? Why do you want to know? This wanting to know is mind. Are you listening? The listening faculty is mind. Through ear the consciousness hears, through eyes it sees, through nose it smells. That which experiences the world through the senses is mind. Got it?Sri Sri Ravi Shankar:
There are several kinds of tantras. ‘Vaam tantra’ employs evil spirits, and ghosts to accomplish one’s ends. But that kind of tantra will not work wherever there is saatvikta, knowledge and devotion (bhakti). You all meditate, do pranayama and chant mantras. In your presence that kind of tantra will be ineffective. Incidents such as Lord Ganesh drinking milk are phenomena of the subtle world – some divine energy displaying its power and influence to arouse and awaken people. Some taantriks who perform small, little miracles go through a lot of suffering afterwards. They are unable to stay happy. These taantriks attain minor occult powers (siddhis) by subduing spirits of the netherworld (Karna pishaachi – ear demons) that allow them to impress gullible people with their ability to read their thoughts and concerns. However the advice that such taantriks give is highly inaccurate and unreliable. How many people have experienced this? (A few in the audience raise their hands.) Some tantric can describe your past accurately but are unable to predict the future correctly, and only 10-20% of what they say is true. My advice is that if you come across something like this, keep your distance (DSN, door se namaskaar!). Don’t get entangled in it. Twenty five or thirty years ago, there was a man in west Delhi who would tell people to blow on a blank sheet of paper, dip the paper in water, and pull it out with something written on it – usually questions and concerns in their minds. Someone from the satsang proposed that I also meet him. So I went. He asked me to blow on a sheet of blank paper which he then dipped in the water; but when he pulled it out, the paper was still blank!! The man was amazed, and fell at my feet, and began to perform aarti. I said to him, ‘Don’t exploit this siddhi (occult power) to deceive people. Instead inspire them to follow the path of goodness and virtue. Advise everyone to meditate, sing bhajans and perform seva. If your powers can benefit others, definitely use them.’ These powers can be labelled as neither ‘good’ nor ‘bad’. It is all divine play. Do not condemn anything – this is my policy. Do not get involved too deeply in these affairs. If there is some knowledge to be gained or any blessings, take it and move on.Sri Sri Ravi Shankar:
You know mothers like you can contribute. Mothers like you, few of you can join together. If you talk to principals in various schools, colleges, in your free time; take a little time and do this seva, do this service - that would be even better. Our approach, any way we are doing, it has its limitation. People think we have an ulterior motive. Oh, they want to increase their...whatever. They may need something for themselves that is why they are doing. They don’t realize we are doing for the sake of the children and for the sake of our society. So we will do that, we are anyway doing. We have done here in Karnataka, all the second year engineering college students in Maanyavati college project, twenty two thousand of them. It was one of the best projects because the youth had such a transformation, just engineering college students. But they should do it for all the students in all the degree colleges, all levels, but for that you all have to write to the government, and the education department.