Question & Answers with Sri Sri Ravi Shankar
Q: When someone of our own suddenly passes away and we are not prepared when he leaves. There is so much to talk and to say and when he leaves you want to feel him. You said they are always there so how to do that?
Sri Sri: Those who have left will understand that this world is just a play, there is nothing really; it’s just a wave so there is no need to tell them or explain anything to them, without saying anything they will understand. When in the body, we understand using words but once we are out of the body, then communication happens through feeling. So don’t worry, you be happy, those who have gone have gone and we are here now.
Q: Guruji, you asked us to be dispassionate and you also say that dispassion is a happening. I really want to be dispassionate but I am confused how can I create a happening in my life? Please guide
Sri Sri: Dispassion is not a happening; I would say dispassion is what you invoke in yourself. When you widen your awareness, when you see everything is going to disappear and death is imminent, we are all going to die and everything is changing; when this knowledge comes - then dispassion is spontaneous. You need to understand and see life from a broader perspective and then automatically dispassion comes within you; but there is some effort. A little effort from you and then it will happen.
Q: How do I enjoy life if it is going to get finished one day? This thought doesn’t let me enjoy Guruji.
Sri Sri: It should make you appreciate life more. See, a flower is going to wither away but don’t you enjoy looking at the flower? You have a gulab jamun (an Indian sweet), ice creams, once you eat it’s going to finish but don’t you enjoy it? Now see, there is the beautiful full moon there and it is going to disappear one day but still we enjoy it today. Good!
Q: I belong to a particular sect of Islam. I see a lot of violence associated with Islam. Why are there religious conflicts in the World today? Is there any Supreme power behind it, something supernatural? Why don’t we follow our paths, celebrating all religions? Why do there exist seemingly different words of the Masters of different ages and times and places?
Sri Sri: In those days, communication was not so good, there were no telephones. For people to go from here to there and there to here would take years, not just months. So at that time what was prevailing in that area, that is what Masters or Gurus or Saints spoke more about. Muhammad spoke about Judaism and Christianity, he didn’t speak about Hinduism or Buddhism because it had not reached that area then; but he said for every tribe a different wisdom has been given. He also said, ‘So many prophets have come before me, honor them all.’ That’s what he said, be at peace and honor everybody.
He said about one lakh prophets have come before me, if you count those hundred thousand it will include many Rishis and Maharishis, and all the Masters who have come to the planet. Unfortunately, after his demise, the religion became very much restrained and it started restricting people.
Mohammed gave so much freedom for women at that time but then later on it changed. You know it happens in every religion, as times goes, distortion happens. Whatever the original prophet said that doesn’t stay on, it doesn’t remain, things change.
See today, in Pakistan, everyday there is a bomb blast that too in mosques because one sect of Islam thinks only they are correct and everybody else is wrong. The Wahabi sect thinks everyone else, even Sufis are wrong. So it is mainly the religious leaders who create more of these problems and not the founder of the religion. The founder of all religions would have just said, go on the spiritual path, go within and connect yourself to the Divinity. They would have all recommended yoga, chanting and meditation. So, unfortunately, we leave the cream of the religion and get to the outer shell and people are fighting unnecessarily. That is why we should turn to spirituality.
The main message of the Prophets is: Have peace with yourself, peace in your environment and peace in the world. Second is love all and serve all, third is to believe in one God but in many names, that is it.
There is one Divinity in many names and in many forms. Love and compassion for everybody and peace in your heart, if these are there then you don’t have to listen to anybody who tells you that you should not do this because you are not this or that.
Q: Dearest Guruji, if Shiva is the potential of this universe, then what is Narayana Tatva?
Sri Sri: Narayana is the manifestation of Shiva tatva in the human system. Shiva tatva is the un-manifest absolute; Narayana is the manifestation of it. Like water vapor or humidity in the atmosphere, you don’t see it but when the clouds pour you see the rain. So water is Narayana and the water vapor is Shiva tatva. That is why when you see Swamis and Sanyasis or Yogis you say, ‘Om Namo Narayana’.
Q: Guruji, my wife and me separated two years back, we want to remarry now. You can say in our case our divorce did not work but we both are scared, are we committing the same mistake again? Please guide.
Sri Sri: It’s a good intention that you want to make it work. As time goes your consciousness changes, your mind changes, and you are understanding changes. In this changed scenario if you feel like giving another try to make things work, there is nothing wrong, try it anyway. If it doesn’t work, then don’t choose the same partner in the next lifetime.
Q: Dear Guruji, generally one of these shaktis are predominant in us: either Brahma shakti, Vishnu shakti or Shiva shakti. How to use them and how to balance them?
Sri Sri: Simply do it! That’s it. Brahma shakti: you create but don’t just drop it. Vishnu shakti is to see that whatever you start, you continue.
Q: Guruji, if we do that people will think we are so insensitive.
Sri Sri: Let them say what they want. That is what you are trying to do, please them. ‘No I am not insensitive, I am sensitive.’
As I said, you do your job, whatever you should do you do, but don’t sit and listen to their problems, and don’t get carried away by it, got it!
Q: In the Part 1 course they have explained the three sounds and when they are put together they sound ‘Om’, ‘Amen’ and ‘Ameen’. I don’t understand how the three sounds form ‘Amen’ and ‘Ameen’.
Sri Sri: No it’s similar, ‘Aa’ and ‘Ma’, two sounds are definitely there, it’s very similar.
If you see, English is a distortion of Sanskrit. Lots of words in English are derived from Sanskrit; I would say nearly 50 percent; brother: bhratru, sister: svasa, mother: mata, etc.
When the language changes usually distortion happens.
In Bengali, there are a lot of changes that have happened, ‘Vishnu’ become ‘Bishnu’; ‘Vishwas’ becomes ‘Bishwas’. The Bengalis say ‘eat water’, ‘jal khabe’; ‘khabe’ means eating but they say ‘jal khabe’. ‘Jal’ becomes ‘jol’; ‘jol khabe’. Every language has got its own characteristics, isn’t it?
In English also they change the pronunciation; instead of ‘West Bengal’ they say ‘Best Bengal’. Don’t ‘baste’ food; for ‘waste’ they say ‘baste’. That is how it is. You have to accept it.
‘You like bhite, you always bear bhites’; they are actually saying you always wear whites. ‘Guruji always bears bhites’ - that is the typical pronunciation. In Gujarat ‘lawn’ becomes ‘loan’ and ‘hall’ becomes ‘hole’; ‘the loan is in front of the hole.’
Q: I feel that India’s socio-economic problems are a lot based on over population, do you agree?
Sri Sri: No, no. India’s problems are not based on over population, they are based on corruption. The problem is because of corruption. Population was thought to be a curse till a few years ago but today it’s the population that is the basis for improving the economy. Population means big market, why would other countries look at India? Because it’s a huge market.