Most of what we convey to people is simply by our presence

Feb 26 2012

(Satsang commenced with bhajans by a group of singers followed by an inspiring discourse by Poojya Swami Chidananda Saraswatiji.)



Poojya Swamiji has already spoken on what the mystery of life - the Art of Living is.

Swamiji is so simple, he changed his schedule to be here with us and bless everyone. Many thanks to you!

Okay, do you all participate in singing when the bhajans are going on? How many of you were not participating? How many of you were not singing along but just listening?

In satsang it does not matter if you sing well or not, just join with everyone and sing together, that is all!  Someone asked me just yesterday at the Hindu college, ‘What is the essence behind doing keertan/bhajan? What is the purpose of ‘naam’ (mantra chanting)?’

I asked them, ‘If someone abuses you, is there any effect of it on your body?’

They said, ‘Yes, absolutely!’

What happens? The mind becomes heated, there is anxiety, something happens in the stomach. In the entire body something happens and negative energy is felt, isn’t it?

If there is so much power in an abuse that it can impact your body so deeply, do you think there is no power in the name of God?

There is a lot of power. The vibrations inside you change and get altered. That is why for a little while every day you must sit and do some chanting and sing some bhajans.

Then this becomes like a shield which stops negativity from coming anywhere near you; and a positive vibration spreads from you.  



See, many times you meet someone and you feel that you should stay away from them. And with some other person, you feel like meeting them more frequently. Do you feel that way or not?

Many times, you wonder why someone feels repulsiveness towards you. Why do they dislike you? We are unable to understand this.

This is because of our vibrations. Most of what we convey to people is simply by our presence. Through speech whatever is conveyed is on the next level, but first the vibrations that are there in our presence influence others. Nowhere are we taught how to fix our vibrations.



Why do you go and sit with saints, or sit on the banks of river Ganga or river Yamuna? Why do you go to places that are sacred? We do all this to bring the positive vibrations inside us.

So now that you have come here, drop all your worries and take back completely positive vibrations from here!



We have to change our vibrations by doing Meditation, Pranayama and Kriya. By doing all these practices it happens.



In life, keep one goal for yourself and one goal for society, and both should move together. If you are only focused on a small goal for yourself, then grace does not flow in life in abundance. But when you start doing for everybody, then your job gets done easily. How many of you have experienced this, when you are doing seva your work gets done easily, without much effort and without any trouble? (Many in the audience raise their hands)



So, you have to keep a goal for yourself and society.

You need to think what you want in life. Then think what you can do for the society.

I keep talking about the four A’s:

The first is Agyan (ignorance) – we need to remove ignorance. There are different kinds of superstitions that people believe in because of lack of knowledge. We need to remove this. People should get the taste of meditation and do a little bit of spiritual practices.



The second is Anyaay (injustice). We need to stand against injustice and create a corruption-free and violence-free society. We must have a vision for a society where each one can walk without any fear.

Nowadays when you open the newspaper, every day there are stories of crime that has happened and in Delhi, the crime rate is very high!

Do you like Delhi like this? Would you like the coming generation being in fear and each person walking with a security guard next to him, do you want a Delhi like that? No!

We need a violence-free society and that is the birthright of every person. But such a society cannot be built by the government or anyone else. It is only when all us come together can such a society be built. For a stress-free and violence-free society, we need to stand against injustice and corruption.

Are you all ready? How many of you are ready?

We will raise our voice against corruption.

So many people told me, ‘Guruji, being in the line of spirituality, your job is only to teach meditation. Why are you talking about corruption?’ You should not say such a thing. What do you think, I should not talk about it?

I told them, whatever my conscience says I will follow that.

If I do not stand up against corruption then who will. The corrupt will not stand against corruption? So you need to stand against anyaay (injustice).

 

Third is Abhav (lack), standing up against the different types of lack; the lack of human values.

There is lack not only of food, clothing and shelter but also of human values and we all need to work to bring down this lack and spread a sense of belongingness.

When the Meri Delhi Meri Yamuna movement started here in Delhi three years ago, I remember at that time thousands of our youths from all over the city joined together and cleaned Delhi, and I congratulate all those youths.

Before commonwealth games took place, all the youths came out to the streets and cleaned Delhi in every area. They divided Delhi into 12 zones and in all zones work was done. If we keep initiating this kind of service activities we can remove the lack from this country.

Also, all of us should keep aside 5% or at least 3% of what we earn to be used for the betterment of society. Some are doing blood donation camps; some are giving tuitions to slum children. So much work is going on and so much more can happen if we all come together and do it.

If we keep two hours of two days in a month for service to society we can achieve so much. We can change the look of Delhi. Can we do it? Tell me!

I hear ‘yes’ but it is very feeble. (Audience say ‘Yes’ loudly)

Yes! Now I hear it.

We need to wipe out lack of hygiene. Cleanliness is essential from inside and outside and we have to continue doing it.

So you need to remember all these points.



Be contented! Do not walk around with a long face. Life is short and before you know it would have passed by you. In life, sometimes there is happiness, sometimes sadness; some achievements are there and some failures, but in the midst of all of this we need to keep smiling and move forward with courage and the attitude of service.

When you are happy do seva and when you feel miserable you should get the power to let go, to sacrifice. What can give you that power? A broad vision about yourself, your life and a broad vision about the universe – that can put you back on track. So we need to wake up!

When we are miserable, have the power, have the energy to let go. It is because we are holding on to something we are miserable. And when you are happy, don’t just jump up and down but engage yourself in some constructive service project or work. Any seva would sustain the happiness.

I often say, if you run behind fun, misery follows you. If you follow knowledge, then fun follows you.

So it is better that fun follow you than misery catching on to you, isn’t it?



So we all must take a vow to stand up against corruption and against crime. Crime and corruption and communalism are eating this country and it is so sad. I want to stand up against them and I want all of you to be with me now. Are you all with me? How many are with me?

We should stand up against crime, communalization, corruption, and bring compassion back into the society.

This country is known for its compassion, it’s broad mindedness, it is cosmic knowledge and we have forgotten our roots. So we need to get back to our roots.

 

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