In Yoga Vasistha, Lord Rama tells us that three worlds exist because of mind stuff. When the mind vanishes the worlds also vanish. What does he mean by mind stuff and how can the world exist because of the mind?
This cannot be explained, this can only be experienced.
Till the time it becomes your experience just take the words and don’t look for an explanation.
If I say laddoo is sweet and if you ask, ‘How is laddoo sweet?’ I have no idea. I will say, ‘Just wait till you get a laddoo in your hand and put it in your mouth, then you feel it.’
In the same way when you hear the Vedantic Truth, the more explanation you seek, the more confused you become.
Vedantic words are to be heard and just allowed to sink. When it sinks in, then it comes as an experience.
If I say I am Divine, you will ask me, ‘How come you are Divine and how is it that I am Divine?’ There is no way to explain. When you go deep into meditation, you suddenly realize, ‘Ah, I am Divine.’
Just now I was meeting the Iranian group and one gentleman was telling me a story. He is making a movie, and he said that in the movie a group of 30 people go to seek God to some mystic place. So, they go and seek and finally what happens is that they see their reflection in the water and say, ‘Now I have found – I am God.’
Similar stories are there in the Pañcatantra, you seek something that you already have. But the seeking is essential because it takes you one whole round till you get to that point where you realize Anhalhak (meaning: I am the Creator), it’s an Urdu word.
The same thing has been said in Vedanta – Aham Brahmasmi (meaning: I am Brahman).
So Anhalhak means Aham Brahmasmi.
But unfortunately those who said, ‘Anhalhak’, were all crucified. Their heads were cut off in the Arabic world. But in India, fortunately, that was not the case. One who said, ‘Aham Brahmasmi’, they put a nice chair for him and gave him garlands. That is what happened.
But these are truths that one needs to experience deep inside. Any explanation will spoil it.