Sri Sri: He doesn't appreciate you, because he knows you can do better. If he starts appreciating you every moment, then your desire to perform better will not be there.
Knowledge Byte:Truth is that which does not change. Examine your life and identify all that changes as "not truth." With this outlook, you will find that you are surrounded by only untruth.
When you identify untruth, then you will become free from it. When you do not identify the untruth, you cannot become free from it. Your own experiences in life make you identify your own untruth.
As you mature in life, you find everything is untruth - events, situations, people, emotions, thoughts, opinions, concepts, your body - everything is untruth. It is only then that Satsang – the company of truth - happens in the real sense. A mother cannot see the child as untruth until the child becomes an adult. For a baby, sweetness is not untruth, and for a teenager, sex is not untruth.
Knowledge is untruth if it is only words. But as existence, it is truth. Love as an emotion is not truth; as existence, it is truth.
Q: What advice would you give to a skeptical non-believer?
Sri Sri: A very good beginning point. See that you don’t become cynical and frustrated. Skepticism is perfectly alright, but not cynicism. That drains your energy. One can be skeptical to begin one’s journey and I would very much appreciate and welcome that. Because you would have gone through skepticism, the faith will be strongly built.
Q: Is there such a thing life after death? If there is no life after death what is the meaning of our existence?
Sri Sri: It is good to have some suspense!
Q: Sometimes it seems all this is untruth, we running after things knowingly or unknowingly. Sometimes I feel I am compulsorily driven away with the flow and that distresses me. What is it that doesn’t change? What is the truth?
Sri Sri: Truth cannot be spoken. Only in Silence, in deep meditation you can experience the truth!
Q: Should the student take the whole responsibility for not scoring good marks?
Sri Sri: It is better if he takes full responsibility. You could blame the teacher, the environment, the parents and everything else and finally you blame yourself. It’s better to take responsibility than go on a blame game.
Q: They say we must dare to dream big. But what follows is desire. How does one handle this desire?
Sri Sri: With discrimination! Desires just come up. You should have your dreams but remain grounded.
Q: In the Isha Vasya Upanishad it is said, “tena tyaktena bhunjitha” enjoy the world by renouncing. How can we do this?
Sri Sri: This is a skill! If there is no feverishness, it happens. Have you seen how a child behaves when he sees chocolates? He eats a couple, then stuffs some in one pocket and tries stuffing more in the other. The child is in a frenzy. An adult does not have this feverishness. When such feverishness for the objects is missing, then only you actually enjoy the object of senses.
You experience, you enjoy, but without craving for it, knowing that the joy comes from within you. The object is only a reflection. When you realize that joy is within and not in the object outside then only you can enjoy.
This is little profound and it clicks to a mature mind.
Q: Are there fixed number of souls? If yes, then how come so many people are getting reborn on the planet? Why is population increasing in the world?
Sri Sri: Hmm! There are so many animals getting extinct also!
Q: Is it true that some places have negative and positive vibes? I have experienced that our group working in our suburb doesn’t get the success it does outside. What should we do to increase the sattwa of a place?
Sri Sri: Keep working, keep doing. Everywhere it is possible to make a change. It’s just a matter of time.
Q: Krishna tells Arjuna - Don’t think you’re killing them - they’re already dead. If a terrorist also gives you the same reason in the name of their faith or religion, what would you say?
Sri Sri: These are completely different situations and you cannot mix them up. A terrorist does with hatred, with ignorance, right? You cannot take a policeman or an army man and a terrorist as same. They both shoot with guns, but a policeman does it for a different reason and a terrorist does it for an entirely different reason. The intention, the state of mind, is totally different. That is why Arjuna was told, “Fight the war for justice, but not with anger, hatred, jealousy or greed. Do it to protect the dharma, the righteousness.”