Sri Sri's Message On Guru Poornima

Sat, 12/07/2014 North Carolina, United States

More Wisdom More Happiness

Guru is present like space in life.
You just sang this song, 'Ajo Ananthaya'. Ajo means Never Born, Ananthanya is Infinity, Nitya Shudha is Forever Pure, and Sat-chid-ananda is Pure Bliss.
Guru principle is like the space, and you cannot avoid space. Whether you recognize that there is space or not, is another question. You cannot escape from air. Whether you recognize there is air or not is another question. And today is the time for you recognize that there is air; there is space.

It is a privilege, a good fortune to have access to knowledge. Today is an occasion to remember, and to celebrate life with knowledge, life in knowledge, and life for knowledge.

You know, air is there everywhere but when you sit near the fan, you feel it. In the same way, in the world, in the universe, the Guru principle is there. When you recognize it, you feel so great, and you feel bliss.
Recognition of the existence of the Guru Principle, and the role it has played in life, is Guru Poornima.

In our body, the throat chakra is for gratefulness. Above the throat chakra is the Ajna (Agya) Chakra, that is the seat of Guru. So gratefulness is a way to reach to the Guru Tattva.
And then where does the Guru lead you to? Bliss (pointing to the top of the head), i.e, the Sahasrara Chakra. So, Guru is sandwiched between gratefulness and bliss.

This Guru Principle is that which removes darkness, it is that which removes all suffering.
We chant, 'Bhishaje bhava roginam', which means, it is like the medicine for those who are stuck in small little worldly things; the disease of small mindedness. It is called a disease because the mind wants to get out of the suffering. Guru Tattva brings that absolute comfort.

You know, there are some people who live without light; they don't even know of electricity. Animals live without electricity, without light; they don’t need it. But human beings need light when it is dark. So human beings need the Guru Tattva, they need the knowledge. People living without knowledge are equivalent to animals.
One without wisdom lives an animalistic life, it is not a human life. So, it is fashionable to be civilized and to have a Guru in life. If there is no Guru in life, it means life is uncivilized; like one who does not know anything of technology.

It is a privilege, a good fortune to have access to knowledge. And this ancient tradition, from millenniums has preserved this beautiful knowledge, and today we feel very grateful! It is an occasion to remember and to celebrate life with knowledge, life in knowledge, and life for knowledge. It is wisdom that can eliminate misery in the world. If wisdom cannot bring happiness, nothing can bring happiness. So we have this privilege to spread happiness, wisdom, and knowledge.

The Guru Principle is that which removes darkness, and which removes suffering.
It is like a medicine for those who are stuck in the small little worldly things; the disease of small mindedness.
Guru Tattva brings that absolute comfort.

Wisdom is not just information, it is a quality of consciousness; it is a quality of life. Wisdom does not come just by studying and attaining degrees, or by stuffing yourself with information. Something triggers inside and you become wise. Some Naadi (energy channel) inside, or some part of your consciousness flips over and you become wise. I think so!
Wisdom is not attained just by reading a lot. You cannot just read a lot and be very wise in everything. Wisdom is a quality of consciousness, a quality of life, and this gets transferred by good company. That is what happens.
The Presence of the Guru does not bring you any information, it shifts the quality of consciousness, and that brings the wisdom to your mind.
Now, should we go and sit in front of a Guru all the time to become wise? Not necessary. Wherever you are, simply feel the presence of the Guru Tattva.

Guru Tattva is in-between the eye brows. The Ajna Chakra, where the pituitary glands are situated, that is the seat of the Guru. In the science of Yoga, the Ajna Chakra or the space in-between the eyebrows is called the seat of the Guru. It is situated above the Vishuddhi Chakra (in throat region); the pure space. You enter the pure space, you enter into meditation, and you reach to the Guru. And it is the Guru who pulls you into meditation.
You are stuck in the heart region where there is love, hatred and fear. If you have to get out of hatred and fear, you have to get into the inner space. And who pulls you into the inner space? The Guru Tattva. So the Guru pulls you into the inner space.
When you come to the inner space, what happens to you? You become pure, i.e., Vishuddhi which means So Pure. The heart becomes pure, the mind becomes pure, and that connects you to bliss, which is the Sahasara Chakra.
This is the science of Yoga. It's so amazing if you go into the depth of it. Every moment it reveals even more.

Wisdom is a quality of consciousness, a quality of life, and this gets transferred by good company.
The Presence of the Guru does not bring you any information, it shifts the quality of consciousness, and that brings the wisdom to your mind.

So do not think that just by words, by reading books, or by stuffing yourself with a lot of information you can become wise, no! Wisdom comes by that shift; that is why it is called Grace.
Grace (or Good luck) means what? That which you cannot explain. If you could explain how you got something then it is not luck.
When do you call something your luck? When you cannot explain the cause of it. Of course, same for bad luck also. If you have bad luck, you say you can’t explain it. So it’s the gratefulness which leads you to Guru Tattva and the bliss further on, and vice versa, because when you find that solace, then you feel more grateful.

So, what is wisdom? It is a quality of consciousness; like alertness.
What is alertness? (Sri Sri snaps his fingers) Your presence in now! You know when you suddenly become alert, your mind shifts (sort of, opens), and suddenly you are all alive. Words cannot describe what alertness is! In the same way, words cannot describe what wisdom is.
Everyone in their life, sometime or other, have experienced a little bit of wisdom. Whether one has maintained it or not is another question.

It is wisdom that holds the key to happiness. No wisdom, no happiness. So people seeking happiness will have to go come to the Guru. People seeking knowledge will have to come to Guru. People seeking a better quality of life have to come to the Guru; they have to acknowledge the Guru principle in their life.

One of the saints of the middle ages, a great yogi said, 'Who drinks the nectar? One who has a Guru. One who doesn’t have a Guru in their life, he goes thirsty, he has no juice in his life; he does not know true joy. But one who has a Guru drinks the nectar; again and again he drinks the nectar'.
There is plenty of nectar in the inner realm of our being. One who has a Guru drinks it in abundance. One without a Guru goes thirsty all his life.
He is describing our own physiology, which means, in this (pointing to the head or Sahasara Chakra) there is bliss, there is nectar. When there is Guru in life, then you get access to it, otherwise life becomes meaningless.

Wherever you are, simply feel the presence of the Guru Tattva.

There are a lot of beautiful poems written on this. I’ve not read them all, only heard a little bit here and there. But the essence is how the quality of consciousness gets shifted, and the shift is a gift (wisdom is a gift).
The company of the wise brings that shift in the consciousness, or its given to you as gift, and so you feel thankful. It is not something that you earned in your life. You cannot earn it but it is being bestowed on you, and that is the key.

Many people think wisdom means reading a lot of books. Wisdom has nothing to do with books. Wisdom has nothing to do with gathering information. It is just the quality of consciousness that shifts in the mind, and that is bestowed by the Guru Principle, by acknowledging the Guru in life.
One has to acknowledge from one's side. The Guru does not accept or reject anyone. It is the student, the disciple, who accepts (a Guru) as his Guru.

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