Question & Answers with Sri Sri Ravi Shankar
Q:
When do we get Moksha?
Sri Sri Ravi Shankar:
Have you travelled by bus on a long journey? Have you then been required to answer nature’s call? Did the bus stop? When you got down and relieved yourself, how did it feel?If you sat down in the same position for a long time, then got up and walked, how did it feel?
When you feel you are free of shackles and barriers, and you feel light and happy, that is Moksha.
Even if someone abuses you, and you say, “You curse so well!” then that is Moksha.
Recognize the cause of the barrier – and be free from it.
Q:
Can love be selfish and, if it is selfish then is it love?
Sri Sri Ravi Shankar:
The Self is love.Q:
I’ve heard your talk on the Ashtavakra Gita (the conversation between Sage Ashtavakra and King Janaka on the knowledge of the Supreme Self). When King Janaka explains Aho! In wonderment, what was the reason? How can I achieve the same state of wonderment?
Sri Sri Ravi Shankar:
When Ashtavakra imparted the knowledge to King Janaka, wonder arose in him. Aho! He wondered, ‘How did I not recognize this truth for so long!’Once he realized this truth, he said, ‘Salutations to myself!’ Namo mahyam! The transforming experience that ‘I am the paramatma, the Divine consciousness' came to him.
The knowledge dawned that there is no difference between myself and the Divine consciousness which is omnipotent, omnipresent and omniscient.
Leaving behind the limited mind and being established in the infinite consciousness is the Ashtavakra Gita.
We search for the Divine everywhere except within us. The process of puja or worship is to lead us from the external world to within. The highest expression of puja is meditation. In puja, we use and honor the five elements which form the basis of this creation and we honor ourselves as well.
When we do achamanam or offering of oblations, we offer water to kesava, the Divine within us. Each process in the puja leads us within.
When you go to sleep at night, think that the Divine is within me, ‘Salutations to the Divine in my heart!’ Meditate upon this, and then go to sleep. Then see how the quality of your sleep is!
There is no difference between the Guru, the Self and the Divine. Antarmukhi sada sukhi - He who perceives the Divinity within, whose mind is turned inward, is always happy.
The Divine consciousness is not limited like the body but is present everywhere like the space.
Honoring this divine consciousness is the Ashtavakra Gita.
Q:
How to recognize and let go of the doership we are holding on to?
Sri Sri Ravi Shankar:
Doership leads to suffocation, misery and guilt. Know that when you are natural and in surrender, doership dissolves automatically. You surrender only that which has happened, which is past. Future is anyways out of your control.We burden the mind with the memories of the past. Let go of the event which has gone and left its shadow, impression in the consciousness. What else can you surrender? Money, leaves, etc already belong to the Divine. Surrendering doership, ‘mine’, ‘me’ is surrender.
Q:
Why don’t you suggest government to include spiritual knowledge at the level of class 10th, at least in India?
Sri Sri Ravi Shankar:
I have been telling it. Now, you all should give voice too.Q:
How can I be stronger and committed to path like you?
Sri Sri Ravi Shankar:
You are already committed. Don’t doubt yourself. You have all the virtues. In seed form you have all. Now look, a bud has everything that it needs to be a flower. Only it will take a little time. All the petals will open and it will be a fully blossomed flower. Though it is a bud but is has everything. In the same way every individual is full. You need little nourishment, little water. So know that you have all the virtues inside you. It takes some time. Do some pranayama, meditation and in some good company you will see it happens faster.Q:
What is the difference between Guru and Avtaar?
Sri Sri Ravi Shankar:
Avtaar simply means descended. Guru means guide. The word, ‘Guide' comes from the Sanskrit word meaning Guru. Giver and great also have their roots in Guru.Why do you want to know the difference! How does it matter! You gave meaning to words, attach whatever meaning you want. A word can have different meanings in different languages. Also, there are different intentions and different connotations.
Q:
You have said that the form of every God is a painter's imagination. So how are mantrajapa related to them?
Sri Sri Ravi Shankar:
In the Kamakshi temple in Kanchipuram, there is a beautiful idol. There you get the prasad (holy offering) but it is said that you will not reap the benefit of it till you offer it to Aroop Lakshmi (formless Goddess) which is located behind the temple. From there you receive another offering.This has a very deep meaning. This is just a practice but it has the teachings of Vedanta.
You are directed to go from the form to the formless. You worship a form and then a Shaligram*. The mind is held with the form and then you move on to a round stone. When you leave even that, you move on to the mantra. and
God is not in the sky somewhere but in vibration - it is our consciousness. So sitting in meditation is the best form of worship. In that even the mantras are surrendered. Mantra is also somewhat similar to form. This (process) is a stage.
Q:
In the Isha Vaasya Upanishad, there are references to renunciation. What has to be renounced? What is tena?
Sri Sri Ravi Shankar:
Isha vasyam idam sarvam, yat kincha jagatyaam jagat, tena tyaktena bhunjitha, ma grdha kasyasvid dhanam.Tena becomes this world. It is a practice. This whole universe is being permeated by That. Enjoy the world, without getting attached to it. You have to take a deep breath in. But you can’t hold onto it. You have to let go (of the breath) to enjoy the fresh air. In life, it is the same thing. Letting go is important.
Q:
What is mumukshtatvam?
Sri Sri Ravi Shankar:
Mumukshtatvam is asking God for mukti (freedom). When you tell God that you have done everything, met people, talked to people, eaten enough, gone to enough parties, and now you want to be free, that is mumukshtatvam.
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